In Surah Al-Annam, the Lord says, “And do not abuse those whom they worship besides Allah that they will dishonor in the glory of Allah.” Quaid-e-Azzam had also assured to protect the religious rights of minorities as well as provide them religious freedom in many of his decrees. Whenever there is any untoward incident with a minority in Pakistan, it is raised internationally that the image of Pakistan is severely affected and the Western world uses it against Pakistan. Recently, the way Christian property was damaged in Jaranwala tehsil of Faisalabad He became an embarrassment to Muslims at every level.
There was an immediate response from the United States and the European Union, calling for the protection of Christians and compensation for the loss of their property. In this incident of intolerance, the burning of several churches in Jaranwala and the destruction of the houses of the Christian community is not considered good by any Muslim. In this regard, the law enforcement agencies should have acted immediately and played their role and taken immediate action against those who desecrated the Quran and brought them to justice.
No Muslim can tolerate the desecration of the Qur’an and the Holy Quran. But in the non-Muslim world, especially in the West, there are incidents of burning the Qur’an and insulting the Prophet (peace and blessings of Allah be upon him).But no one crawls on the ears of human rights advocates. These circumstances have played a fundamental role in the growth of intolerance in the Muslim world. However, it should not be forgotten that Pakistan has strict laws against blasphemous messengers and those who desecrate the Quran, so the public should not take the law into their own hands until the accused are punished under these laws. It is the responsibility of the state to take the best measures to protect the life and property of minorities and enforce the writ of law.
Had these measures been implemented in Jaranwala in a timely manner, the situation would not have gone out of control. But fortunately, we always have government actions after the event has happened. There is no plan to prevent such incidents. When the incident takes place, it is said that such and such a ruler has taken notice. Taking notice does not solve problems, steps have to be taken to remedy them. Stakeholders are engaged and foremost made. What was the administration doing when churches were being burnt, Christian homes were being damaged in a small town? It appears that the neighboring enemy country hatched a conspiracy to defame Pakistan and divert attention from the incidents of persecution of Christians in their country and the feelings of Muslims were provoked by regular planning in Jaranwala.
Therefore, the state must immediately lay hands on the real culprits and bring them to book. The damage caused to the property and churches of Christian brothers should be immediately compensated and legal action should be taken against those who desecrate the Holy Quran. The existing law in this regard should be implemented effectively so that no criminal can escape. In addition, steps should be taken to prevent the spread of intolerance at the national level. Islam is a religion of peace that teaches love, love and human compassion. We have to take guidance from Iswah Hasana and spread this message to our Muslim brothers. Education has to be made public and scholars have to play their role to implement the true spirit of Islam.

With the help of binoculars and microscopes, there is no objection to any of the people who have found eye blind for the supervisory setup. There is no question of any good objection to the selectors. By the way, who are we to object? Our election is always a clash. For many days now, it has been feared that democracy will not be 100 percent convinced by any excuse that it will get an engineering degree!
In the past, democracy used to be afraid of engineers only, now there is a fear that mechanical or chemical or civil engineering may not get entangled while engineering democracy. Because over time, the growing variety of engineers on the technology of democracy is eager to kill the night blood in their own way: “In the season of butterflies, the nose is of the roses/ The sand is of this city and from the year forty-seven/ Seeing the birds is of marks, the sand is of this city and from the year forty-seven. “If human rights are protected, the nation will get peace. The improvement of the economy is necessary for peace and political stability is essential for this improvement. On the one hand, human rights, political stability and democracy stand with the heart, while the other is the troika between which the entire bureaucratic and technocratic system and the judiciary and the legislature come together.
Therefore, to forget the democratic forces and the Constitution and hope for economic stability would, however, be far-fetched. Which is an engineered or authoritarian system that we have not repeated? The experience that is desperately needed and more than ever before is the continuation of democracy. Continuity that is free from interference and hypocrisy. In the recent past, the PTI and PDM governments did not recognize the supremacy of the Constitution and the law in a manner that was desired, and both were overwhelmed by the lust for power. In the digital world, taking censuses into the category of Akhtar censuses is an avoidance of obstinacy.
The PTI’s decision to break provincial governments for getting out of the hands of the Centre was anti-economic, then the qibla was not correct in demanding elections. Now if the PDM and we again make excuses of Article 254, then there will be another excess. It has been repeatedly submitted that even in countries like the United States and Malaysia, the constitution leaves questions instead of answering many times, and sometimes the clauses seem to conflict with each other, sometimes the constitutional provisions remain silent. Not only this, most of the times the articles are also the exact opposite of popular politics. Now this is the point where the leadership gets rid of the deadlock by acting with dialogue, nuance and maturity, the institutions that interpret the Constitution or anyone else can not carry as much weight here as the political leadership and the people can!
If a half country brings together technocrats from all over the world or brings together retired judges and retired generals from all over the world or calls analysts from east and west and hands over the leadership of a country, they cannot strengthen its economy or society because every country but the region has its own culture, specific culture and unique challenges and these mysteries and mysteries are local, provincial. And only the national leadership can understand. Dealing with citizens is a science that does not have to be considered as medals, middle age, English medium or imported goods. It is also not appropriate that there should be limited education in the Center after the 18th amendment and a caretaker minister along with the M Special Assistant to Crime Minister should be appointed for “Isal-e-Reward”.
Justice is the cornerstone of a nation’s rise, which cannot be forgotten and imagined building. Our major problem is the lack of justice in the society, the lack of justice in a society is similar to the lack of iodine in a body. It is common sense that those judges, bureaucrats, journalists or intellectuals could not do justice to their affairs in their Shabab time. Does it need to be written down what is the status of our standard of justice globally? Justice has to be done by parliamentarians by their constitution and also by parliament, not just by judges with the plaintiff and the accused. Would anyone say that those who are called civil servants consider themselves civic servants? The problem is that the bureaucracy misses or misses. In such a situation, the role of the judiciary comes. Here the judiciary is the best remedy for the deteriorating bureaucracy. If the ideology of necessity from a civil judge to a high-level judge is settled in the veins, then the order deteriorates again?
Why don’t democratic forces and developed countries need to monitor the “watchdog”? So there is no need for a politician to have credibility. And here the politician has lost credibility even if a mindset has been created that is anti-democracy and anti-politics. That is why a large number of the guardians want the guardian to take care of the minority and no tragedy is born in Jaranwala, that the universities leave plagiarism and work on policy making, research, economy and innovation. Work on Article 10A of the Law. The bureaucracy should keep in mind the 7th to 28th constitutional provisions that Gulshan’s business should run. Sahibs should understand the duty of the right to power. Can’t we try to move forward by bringing the culture of introspection into the realm of mutual accountability? If you can’t, why? Who doesn’t want a consistent and transparent system of democracy? Does any “watchdog” rely on ad hocism? The truth is that political, socio-economic and constitutional and legal suffering is in search of a guardian!

I would like to respectfully draw the attention of the competent authorities and the general public to the issue of begging through this piece.

Begging itself is not inherently bad; however, the way it has manifested in society is highly detrimental. It’s disheartening that beggars are still a common sight on our streets and roads, even after many years of freedom. Compassion and assistance are natural human tendencies, and it’s impossible not to feel empathy for those in need. Beggars seem to be everywhere, at bus stops, train stations, market areas, and places of worship. Dealing with their constant presence is a major inconvenience. It’s challenging to avoid their approach, even when one tries to steer clear. Sometimes, the pressure from these beggars is so intense that one might end up giving money against their own wishes, just to escape the situation. Some beggars appear strong and capable, as if they’ve found begging to be an effortless way to earn money. These beggars persist until they receive alms, especially when they spot tourists. What impression does this leave on visitors about our nation?

Begging is among the oldest social issues, yet it’s also one of the most complex and demoralizing ones. Over time, it has evolved from a scattered phenomenon into a global problem. No culture is immune to this affliction. Sadly, instead of pursuing honest work, some people opt for begging to avoid labor, making it the most humiliating way to earn money. Begging involves seeking contributions in a supplicant manner. Beggars can be found in public places as well as in upscale settings. Begging, much like prostitution, is one of the oldest occupations known to humankind. In our society, where giving charity to the needy is considered a virtuous act, begging has been historically accepted and even encouraged. However, we’ve overlooked the fact that many beggars are professionals who choose to live idly off easy money. Beggars aren’t just the individuals we see on the streets in ragged clothes; they come in various forms. Often, a closer observation reveals that begging is more about an insatiable desire for more than just material wealth.

In Pakistan, the main castes (groups) involved in begging are the Kingary and Patto. People from the Patto Caste often resort to extreme measures to accumulate wealth. Some Patto women even resort to selling their children to begging organizations or the mafia, in addition to engaging in prostitution. It’s worth noting that in both the Patto and Kingary castes, the groom pays a nominal sum for his bride. Initially, begging was associated with individuals who had physical limitations or genuinely couldn’t support their families. However, with time, an entire underground network emerged where those with more power would hire others to beg on their behalf.

In brief, beggary is a plague that must be eradicated at all costs. Being impoverished isn’t a crime, but resorting to illegal means instead of honest labor is a serious offense. Eliminating this curse could also address many other issues stemming from it, which is crucial for our society’s progress. Conventional measures like arrests and temporary bans have failed to eliminate this problem. In the modern era, immediate and sustainable actions are required to combat beggary, which has turned into a criminal enterprise. First, comprehensive data about beggars must be collected; NGOs and the government must collaborate on surveys. Only after this information becomes public can efforts be directed towards rehabilitating and employing beggars, while also identifying the real criminals behind this activity. The media also needs to play its role in raising awareness and discouraging begging to break the criminal cycle. Additionally, the government should impose strict penalties and completely discourage giving money to beggars, opting instead to provide them with essentials like food, clothing, and employment opportunities. Moreover, the current Zakat and Alms systems should be revitalized in their original form to genuinely uplift deserving members of society.

Finally, the caretaker government has also come and the caretaker cabinet and advisers have also come, but perhaps this caretaker government can not give relief to the people because it also has to run according to the conditions of the IMF, the debtor countries are always indebted, the loans are their oxygen, which enables the wheel of the economy to turn. After its establishment in 1947, pakistan did not take any loan from the IMF despite repeated offers from the IMF for eleven years. In 1958, during the tenure of General Ayub Khan, the IMF gave the first loan to Pakistan and now the situation is that the child of the country is in debt, how long can we survive with the help of the IMF and how long will we continue to implement the policies directed by it. The caretaker government has also increased the prices of electricity and gas as soon as it arrives, after the agreement with the IMF, now there will be a lot of taxes on the people and there will also be a public reaction in the next election for the Muslim League. It is important that we take steps to increase income by utilizing domestic and natural resources so that we can stand on our own feet.
The country is going through a difficult situation, every Pakistani should contribute for the stability of the country. On the other hand, steps need to be taken to strengthen the economy, how Pakistan’s foreign relations are and the change of governments to improve them also matters. In this regard, we consider relations with Azerbaijan, trade, defense and energy projects have been agreed between Pakistan and Azerbaijan so that Pakistan can overcome the energy crisis due to mutual agreement. Subsidised LNG cargoes from Azerbaijan will start coming to Pakistan, the two countries have also decided to further strengthen and take the cooperation process forward so that friendly relations can be strengthened. Azerbaijan will help Pakistan in the oil and gas sector. Azerbaijan has also agreed to develop an integrated system of exemption of import duty on rice coming from Pakistan, which will benefit both countries. Azerbaijan has already exempted import duty on imported rice from Pakistan, it will also invest in Pakistan in the solar energy sector. The two countries have also agreed to enhance cooperation in the field of defense, while there is already an agreement to increase bilateral trade. There are opportunities to increase cooperation in various fields between the two countries.
The two countries also intend to work together for the betterment of the people.
Joint military exercises of the two countries will be increased for defense capabilities. More than 3,000 soldiers have laid down their lives for the security borders. The people of Pakistan and Azerbaijan love each other, both countries can improve by working on one agenda for the betterment of their people. Azerbaijan is rich in natural resources, due to the Russia-Ukraine conflict, global commodity prices have increased. Which has affected the economies of many countries, we should work together to deal with the challenges of the present era.
Steps are expected to be taken to promote solar energy in Pakistan. The volume of bilateral trade with Azerbaijan will also increase, the people of Jammu and Kashmir have been victims of Indian barbarism for decades, Azerbaijan has always supported Pakistan’s stance on occupied Kashmir, there are huge opportunities for trade with nearby countries through Gwadar. Our goal should be to transform bilateral political relations with Azerbaijan into solid trade and investment links. Pakistan was the second country in the world to recognize Azerbaijan after independence. On March 1, 2017, on the sidelines of the ECO meeting, former Prime Minister and President Ilham Aliyev had signed an agreement to import defense products. And it will also reduce the problems of the country. Oil shipments from Russia were continuing, but the Pakistani government says that Russian oil is becoming more expensive than Saudi Arabia, two ships have come to Pakistan from Russia. In such a situation, France has also given grants for development projects in Pakistan, Saudi Arabia and UAE have also given assistance.
Foreign relations are in place, but as soon as the caretaker government comes, public criticism has to be tolerated and will have to bear more, the Election Commission has also refused to hold elections on time and has started working on new constituencies, the institutions of the judiciary and the Presidency are also more active than before, but the unbearable increase in public difficulties and life. Survival has become difficult.

On the same day when Dr Murtaza Jafri, Dr. Sharia Hussain, Dr. Ahmed Bilal, Rashid Rana, Rabia Jalil and Dr. Asif Munir were sitting with me on stage in a session of the two-day Vice Chancellors Conference in collaboration with Punjab Higher Education and Center for Peace in the luxurious hall of a big hotel in Lahore. The declaration of the fear of the mind had caused the resurrection. When we reached there as banyan to share the sufferings of the burning people under the open sky, it was a strange sight.
There were hundreds of stories written on the walls of the burnt church, which our feelings heard and felt tortured.The first house we went to would probably be a marla house. A small room with burnt objects left on its floor. You must have slept on the ground with a window, etc., because there was no space left in it except two or four feet. Step inside the door from the street, then a small square part from where the paved stairs were present to see the vast sky. There was also a lot of soot on the stairs, there must have been house appliances. Of course, this small square part of the stairs will also be the courtyard, verandah and kitchen at the same time.
It was the whole universe of the girl whose cry was not ending. I was crying loudly that hi my house, hi my house, home was there but the dreams were burnt. Nothing was safe, only the walls were burnt, the whole atmosphere was dressed in mourning. On the floor, the ashes of plastic, clothes, wood and other things were burning. Of course, there will be toys of surprised children sitting there. There will also be bundles of memories, dreams, love, desires and hopes that have burned.Until a few days ago, she was so happy and satisfied that she and her husband had worked in many places day and night to build this one-room house with a pucca lantern, whose roof did not drip, nor could the rain throw dirty water of the drain inside the high courtyard.
Nowadays she was working hard to collect household items. Instead of extending her hand in front of anyone, she was on the journey of development with full energy and conviction. Then one day it was announced at six o’clock in the morning. She locked the house and took shelter in the house of Muslims nearby, including her husband and children. There was a noise, a blind scream of hatred, the lock on the door of his house trembled, the crowd went inside and threw petrol and kerosene to destroy his years of hard work and set it on fire in such a way that there was no dream and desire left, even the paper butterfly kept in the pocket of the children’s clothes would burn. The problem is that the firemakers have written their name on the slip with the smoke of hatred from these walls and walls, it is a reference to me but to all of us.
But we weren’t crying. Our river full of guilt and regret had leapt.
We apologised but the issue is about issues.
This time, instead of rote statements, there should be a thorough inquiry and strict punishment should be given to those responsible so that no one again resorts to violence or takes the law into their own hands. An attack on a place of worship, building or house is also treason against the country and rebellion against the Constitution, the punishment for which should not be verbal but practical. Those who take the law into their hands never do illegal things when they go abroad, the fear of certain punishment keeps them away from all kinds of riots. The path of matriarchal freedom adopted by some people of this country needs to be brought under the ambit of the Constitution. It wasn’t a momentary doomsday, it had regular planning an The statements of the judges, administration, religious and political leaders present in Jaranwala sounded like a rewind rail that religion does not allow such and such work, but no one was talking about what it allows.
No one paid attention to catching and stopping him. However, kamal’s friendship between Muslims and Christians in this area was deeply affected. The Christian community itself acknowledged this. They were all sad, they gave shelter to Christians in their homes, but they could not stop the violent crowd coming from the surrounding village that they themselves were unarmed. In Pakistan, a section of Christians who are sanitary workers are living a very miserable life. This oppressed class needs to be given a quota in other jobs. This job should not be reserved only for Christians. I set this example practically in plaque during my time. We have to give them a credible life.d resourcPunjab Chief Minister Mr. Mohsin Naqvi is requested to feed the empty abandoned houses of the people before their morale is broken and the lamp of hope is extinguished, give a sense of security along with the goods which can end their fear. The questions of the worried faces of these children wearing flag shirts need to be read
According to Afzal Firdous
There were splashes of fresh blood.
Where I was about to make the moon stare use behind it.

Introduction:

Daycare centers play a vital role in nurturing young children, providing a safe and enriching environment. This article delves into how daycare ensures the protection, education, and training of these budding minds.

Protection:

1. Safe Haven: Daycares offer a secure setting, equipped with safety measures like childproofing, monitored entrances, and trained staff.
2. Health and Hygiene: Regular sanitation, proper nutrition, and health checks ensure children’s well-being.
3. Emotional Security: Skilled caregivers offer emotional support, creating a reassuring atmosphere for children away from home.

Education:

1. Early Learning: Daycare introduces educational activities, fostering cognitive, motor, and social development from a young age.
2. Structured Curriculum: Age-appropriate lessons, games, and creative exercises promote learning through play and exploration.
3. Language Development: Interaction with peers and caregivers enhances language skills, setting the foundation for effective communication.

Training:

1. Social Skills: Interaction with peers encourages sharing, teamwork, and empathy, shaping crucial social skills.
2. Routine Building: Daycare establishes daily routines, teaching time management and discipline.
3. Independence: Children learn self-help skills, boosting confidence and preparing them for school.

Holistic Approach:

1. Individual Attention: Daycares customize care to each child’s needs, fostering holistic development.
2. Cultural Awareness: Exposure to diverse cultures and backgrounds nurtures tolerance and global awareness.

Parent Partnership:

1. Open Communication: Daycares maintain transparent communication with parents, sharing progress and addressing concerns.
2. Parental Involvement: Parents actively participate in children’s learning, reinforcing skills at home.

Conclusion:

Daycare centers serve as crucial hubs for nurturing and developing young children. Through protection, education, and training, these centers empower children for a bright future, laying the foundation for lifelong learning and growth.

Today, once again on December 3, 2021, an innocent life was brutally killed in Sialkot, when the world saw that the word “protection of minorities” in the Islamic Republic of Pakistan was left only to be used in speeches and books because a mob tortured the Sri Lankan manager accusing him of desecrating the holy verses of the Holy Quran. Then his body was set on fire. And in the name of his dead body, only his dust, locked in a coffin, reached his house.
Today again on August 16, 2023, a man saw some scattered verses of the Quran near Jaranwala Cinema Chowk, which allegedly had some obscene phrases written on it, as well as abuses of Muslims on a paper and written derogatory sentences on it. It is worth noting that the miscreant had also pasted his name and his picture on it. The people gathered the oraks and called imam Qari Younus of the nearby mosque and handed over the case to the police. Who identified the accused and arrested him. But this incident provoked the faith of the Muslims and they carried sticks, sticks and stones and marched towards the christian community’s settlement and church. These so-called Muslims burned about 4 churches and about 40 houses of poor Christians. The matter did not end there, but the angry crowd did not even leave the Christian cemetery and demolished its four walls and trampled the graves with their feet and desecrated them. Now the question arises whether the miscreant who attacked the houses and places of worship of many innocent and innocent Christians should have been caught or the innocent should have been displaced?
These are the Muslims who fulfill the requirements of their faith by reciting iman-e-musfil and iman-e-mujmil and believe that they believe in all the angels, the prophets and the books sent down by Allah. But sadly, despite being people of the Book, the mob desecrated the Gospel in the church. Insulting a religion by being a Muslim is a sign of evil and this disrespect and violation is not acceptable in any way. A knowledgeable and active Muslim never represents this process. The religion of Islam has never ordered the burning of non-Muslim places of worship, but we are the ummah of the Prophet (peace and blessings of Allaah be upon him) who responded to the misbehavior of the people of Taif with his good manners.
Your ummah has destroyed the dead house.
Ibn Maryam complained to Muhammad
Let me record here the incident of the Prophet’s (peace and blessings of Allaah be upon him) treatment of the people of the Book, that when a delegation of Christians from Najran came to Madinah, there were 60 people in the delegation. When he came to the Holy Prophet’s service in Madinah, the Prophet (peace and blessings of Allaah be upon him) had already offered asr prayers. Dressed in Yemeni clothes, wrapped in robes and sheets, some of the Companions saw them and said, “We have not seen a delegation like them.” At the same time, it was time for them to worship, so the Prophet (peace and blessings of Allaah be upon him) allowed them to worship in masjid-e-nabawi, one of the holy places, they got up and started worshiping in masjid-e-nabawi. The Prophet (peace and blessings of Allaah be upon him) said to his companions, “Leave them, they turned east and worshiped themselves.”
Surprised, black day of Asyanam
Pashimanam, Pashimanam, Pashimaan, or The Messenger of Allaah (peace and blessings of Allaah be upon him)
So in our religion, only love and morality are taught. Minorities and non-Muslims have rights in Islam, but there are no rights to blasphemy, it is only punishment, but Muslims responded to blasphemy with blasphemy and showed the whole world how provocative a nation we are. If it was a mischief or a conspiracy, those who promoted mischief have achieved the desired results.
If it is a matter of blasphemy, then when blasphemous sketches were published in France and Denmark, where was the pride of these Muslims sleeping? Then why didn’t they come up with the idea of targeting the houses and places of worship of non-Muslims? Then why did they keep quiet? Today, they are pretending their power only because the displaced people belonged to the minority people of their country? In our country, if a person commits blasphemy, blasphemy of the Quran or blasphemes, there are laws for him. Approaching the court was a better way to wait for court proceedings than to take the law into our hands. It is just that humanity, faith, morality, thinking, ideology, feeling, truth, honesty, hard work and patience have all disappeared from us, which creates a nation, a peaceful and successful society.
Complete faith in The Mercy of Sayyid Lolak
The Ummah is afraid of Sayyid Lulak (peace be upon him).

After the Prophets, one of the greatest means of spreading Islam throughout the world is the bandanas who introduced the bright face of Islam to the world by illuminating the candles of knowledge with their character and character, and their good morals and deeds. One of these great personalities is Shaykh-ul-Islam Hazrat Bahauddin Zakaria Multani Suhrawardy Rehmat-ul-Allah Alayh, a great preacher of the Indian subcontinent. He is one of the descendants of Hazrat Sayyidina Habba bin Aswad Hashemi Quraishi (May Allah be pleased with him). Allah almighty exalted him with immense preaching abilities, he was the highest example of knowledge and mysticism and piety and morality.He taught monotheism to humanity suffering from disbelief and polytheism, taught the ignorant Muslims the lesson of remembrance of Allah, and filled the hearts without love with the love of Allah and The Messenger of Allah, Hazrat Muhammad (peace and blessings of Allaah be upon him) and his family. Allaah had given him a very high position in the sciences of the outward as well as the knowledge of spirituality and the inner world. In addition to giving wealth of Islam to thousands of people, he also gave moral education and training to the people. The service he rendered for the propagation of Islam by establishing a unique preaching system has been written in golden letters in the annals of history.
Hazrat Sheikh Bahauddin Zakaria Multani’s education and training started at a very young age. At the age of seven, he became famous by memorizing the Word of Allah with the Qur’an. When you were twelve years old, the shadow of your father was lifted from your head, but your education continued. Such was your nature and god-given mind that once everything passed out of sight would be saved. After the death of his father, he traveled from Multan to Khurasan. After reaching there, for seven years, he learned from the elders of religion and attained so much perfection that he reached the level of Ijtihad. Practiced a lot in mujahedeen, observation and revelation. His qualities were heartwarming and habits were captivating to the people, due to which the people of Bukhara used to call him Baha’ud-Din Farishta. Soon his fame went beyond the surroundings of Khorasan and Bukhara. After eight years of knowledge in Bukhara, he went to Makkah for Hajj and after completing the routine of Hajj, he reached Madinah to visit the holy shrine of the Holy Prophet (peace and blessings of Allaah be upon him). For five years, he was honored by visiting the Holy Prophet’s shrine.
And remained the custodians of the holy shrine .
In 614 AH, he came to Multan again, at that time he was thirty-six or thirty-seven years old, on this request of the people of Multan, he started preaching religion and changed the state of Multan, both outward and inward. Mosques started to be built everywhere, madrasas were built, large and clean buildings were built in the city and the beauty of Multan began to increase. You established here a practical school for the promotion of knowledge among the people, which was adjacent to your monastery. Who rendered exemplary services for the betterment of the people and society. People used to come and stay here and benefit from your company and arrange for the purity of their hearts. There were two departments of this seminary, in one area where scholars were trained and in the other, preachers used to use Islamic teachings and practices through teachers. These gentlemen were taught that it was necessary to know the society and language of the region or country they went to.
Hazrat Sheikh Bahauddin Zakaria Multani was very rich and generous, so he used to meet all the expenses of the students himself. In addition to free education, food, clothing and housing were also available. Thousands of students from his seminary became experts in various sciences and arts, including calligraphy, historiography, calligraphy, calligraphy, calligraphy, skin making and commerce, besides The Qur’an and Hadith and Fiqh, who spread the light of Islam to Java Sumatra, Indonesia, Philippines, Khorasan and China besides India. According to the teachings and orders of Hazrat Sheikh, the Tablighi Jamaat would leave Multan by loading goods on ships in the dress of merchants and open their shops in different countries of the world and start trading according to Islamic principles. That is why the millions of Muslims who are seen in the small islands of the Far East today are the result of the preaching and preaching of these great religions and Sufis.
There was always a gathering of Taliban truth around him, if you look at the list of devotees, then it will be known that in the monastery of Hazrat Sheikh Bahauddin Zakaria Multani, a great saint stayed. For example, Hazrat Khwaja Gharib Nawaz, Hazrat Khwaja Qutbuddin Bakhtiar Kaki, Hazrat Hamiduddin Nagori, Jalaluddin Tabrizi and Hazrat Baba Fariduddin Ganj Shakar. Hazrat Sheikh Bahauddin Zakaria Multani and Hazrat Baba Farid-ud-Din Ganj Shakar were cousins in the relationship and loved each other deeply. The two stayed together for many years on a journey.
And both respected one another very much . There could not have been an illusion of sorrow in their company. Hazrat Baba Farid-ud-Din Ganj Shukar (RA) says that once there was a discussion of jihad and piety in the assembly, Hazrat Brother Bahauddin Zakaria and I were sitting together. Brother Baha’ud-Din Zakariya said, “Zahad is based on three things, in which these three things are not, they do not deserve to be called Zahid, first to recognize the world and not to be disappointed with it, to serve the second child and take care of their rights, to seek and seek the third hereafter and strive continuously to achieve it, and to trust in the mercy of Allah.” Hazrat Baha’ud-Din Zakariya (RA) is associated with many incidents of Kashf and Karamat and which according to historians are based on reality.Great personalities like him spent their whole lives worshiping and serving god, the love and attraction of the world was meaningless to them. This is the reason that today Multan and the people of Multan are proud of their existence that their existence became a source of development and fame of Multan along with the propagation and propagation of Islam. The Urs of Hazrat Sheikh Bahauddin Zakaria Multani Rehmat-ul-Allah Alayh is starting in Multan a few days later, in which caravans of muridin and mu’taqdeen from all over the country, especially from interior Sindh, come on foot.